26 results
Towards an End-to-end Radiation Defect Quantitative Characterization Workflow Using Advanced Microscopy Images
- Rajat Sainju, Graham Roberts, Colin Ophus, Brian Hutchinson, Jing Wang, Mychailo B. Toloczko, Richard J Kurtz, Charles H Henager, Jr, Danny J. Edwards, Yuanyuan Zhu
-
- Journal:
- Microscopy and Microanalysis / Volume 26 / Issue S2 / August 2020
- Published online by Cambridge University Press:
- 30 July 2020, pp. 1112-1114
- Print publication:
- August 2020
-
- Article
-
- You have access Access
- Export citation
DefectNet – A Deep Convolutional Neural Network for Semantic Segmentation of Crystallographic Defects in Advanced Microscopy Images
- Graham Roberts, Rajat Sainju, Brian Hutchinson, Mychailo B. Toloczko, Danny J. Edwards, Yuanyuan Zhu
-
- Journal:
- Microscopy and Microanalysis / Volume 25 / Issue S2 / August 2019
- Published online by Cambridge University Press:
- 05 August 2019, pp. 164-165
- Print publication:
- August 2019
-
- Article
-
- You have access Access
- Export citation
Marine and limnic radiocarbon reservoir corrections for studies of late- and postglacial environments in Georgia Basin and Puget Lowland, British Columbia, Canada and Washington, USA☆
- Ian Hutchinson, Thomas S. James, Paula J. Reimer, Brian D. Bornhold, John J. Clague
-
- Journal:
- Quaternary Research / Volume 61 / Issue 2 / March 2004
- Published online by Cambridge University Press:
- 20 January 2017, pp. 193-203
-
- Article
- Export citation
-
Models of late-glacial environmental change in coastal areas are commonly based on radiocarbon ages on marine shell and basal lake sediments, both of which may be compromised by reservoir effects. The magnitude of the oceanic reservoir age in the inland waters of the Georgia Basin and Puget Lowland of northwestern North America is inferred from radiocarbon ages on shell-wood pairs in Saanich Inlet and previously published estimates. The weighted mean oceanic reservoir correction in the early and mid Holocene is −720±90 yr, slightly smaller than, but not significantly different from, the modern value. The correction in late-glacial time is −950±50 yr. Valley-head sites yield higher reservoir values (−1200±130 yr) immediately after deglaciation. The magnitude of the gyttja reservoir effect is inferred from pairs of bulk gyttja and plant macrofossil ages from four lakes in the region. Incorporation of old carbon into basal gyttja yields ages from bulk samples that are initially about 600 yr too old. The reservoir age declines to less than 100 yr after the first millennium of lake development. When these corrections are accounted for, dates of deglaciation and late-glacial sea-level change in the study area are pushed forward in time by more than 500 yr.
Reply to letter to the editor from Easterbrook and Kovanen re Quaternary Research 61, 193–203.
- Ian Hutchinson, Thomas S. James, Paula J. Reimer, Brian D. Bornhold, John J. Clague
-
- Journal:
- Quaternary Research / Volume 63 / Issue 2 / March 2005
- Published online by Cambridge University Press:
- 20 January 2017, pp. 226-227
-
- Article
- Export citation
Contributors
-
- By Federico Agliardi, Andrea Alpiger, Gianluca Bianchi Fasani, Lars Harald Blikra, Brian D. Bornhold, Edward N. Bromhead, Marko H.K. Bulmer, D. Calvin Campbell, Marie Charrière, Masahiro Chigira, John J. Clague, John Coggan, Giovanni B. Crosta, Tim Davies, Marc-Henri Derron, Mark Diederichs, Erik Eberhardt, Carlo Esposito, Robin Fell, Paolo Frattini, Corey R. Froese, Monica Ghirotti, Valentin Gischig, James S. Griffiths, Stephen R. Hencher, Reginald L. Hermanns, Kris Holm, Seyyedmahdi Hosseyni, Niels Hovius, Christian Huggel, Florian Humair, Oldrich Hungr, D. Jean Hutchinson, Michel Jaboyedoff, Matthias Jakob, Julien Jakubowski, Randall W. Jibson, Katherine S. Kalenchuk, Nikolay Khabarov, Oliver Korup, Luca Lenti, Serge Leroueil, Simon Loew, Oddvar Longva, Patrick MacGregor, Andrew W. Malone, Salvatore Martino, Scott McDougall, Mika McKinnon, Mauri McSaveney, Patrick Meunier, Dennis Moore, Jeffrey R. Moore, David C. Mosher, Michael Obersteiner, Lucio Olivares, Thierry Oppikofer, Luca Pagano, Massimo Pecci, Andrea Pedrazzini, David Petley, Luciano Picarelli, David J.W. Piper, John Psutka, Nicholas J. Roberts, Gabriele Scarascia Mugnozza, David Stapledon, Douglas Stead, Richard E. Thomson, Paolo Tommasi, J. Kenneth Torrance, Nobuyuki Torii, Gianfranco Urciuoli, Gonghui Wang, Christopher F. Waythomas, Malcolm Whitworth, Heike Willenberg, Xiyong Wu
- Edited by John J. Clague, Simon Fraser University, British Columbia, Douglas Stead, Simon Fraser University, British Columbia
-
- Book:
- Landslides
- Published online:
- 05 May 2013
- Print publication:
- 23 August 2012, pp vii-x
-
- Chapter
- Export citation
Contributors
-
- By Lee R. Berger, Fred L. Bookstein, Günter Bräuer, Michel Brunet, Steven E. Churchill, Ronald J. Clarke, M. Christopher Dean, Michelle S. M. Drapeau, Sarah Elton, Dean Falk, Andrew Gallagher, John A. J. Gowlett, Colin Groves, Philipp Gunz, Adam Hartstone-Rose, Jason Hemingway, Ralph L. Holloway, Vance T. Hutchinson, William L. Jungers, Ivor Janković, Kevin L. Kuykendall, Sang-Hee Lee, Julia Lee-Thorp, Paul R. Manger, Emma Mbua, Henry M. McHenry, Philipp Mitteroecker, Simon Neubauer, Osbjorn M. Pearson, Travis R. Pickering, Martin Pickford, Sally C. Reynolds, Brian G. Richmond, Avraham Ronen, Darryl J. de Ruiter, Brigitte Senut, Fred H. Smith, Muhammad A. Spocter, Matt Sponheimer, J. Francis Thackeray, Phillip V. Tobias, Peter S. Ungar, Lyn Wadley, Gerhard W. Weber, Milford H. Wolpoff, B. Headman Zondo
- Edited by Sally C. Reynolds, University of the Witwatersrand, Johannesburg, Andrew Gallagher, University of Johannesburg
-
- Book:
- African Genesis
- Published online:
- 05 April 2012
- Print publication:
- 29 March 2012, pp viii-xii
-
- Chapter
- Export citation
Contributors
-
- By Antony R. Absalom, Lorenz Breuer, Christoph S. Burkhart, Rowan M. Burnstein, Ian Calder, Jonathan P. Coles, Amanda Cox, Marek Czosnyka, Armagan Dagal, Judith Dinsmore, Derek Duane, Kristin Engelhard, Ari Ercole, Rik Fox, Sabrina G. Galloway, Arnab Ghosh, Arun K. Gupta, Nicholas Hirsch, Robin Howard, Peter Hutchinson, Nicole C. Keong, Martin Köhrmann, Arthur M. Lam, Andrea Lavinio, Brian P. Lemkuil, Luca Longhi, Craig D. McClain, Robert Macfarlane, Basil F. Matta, Stephan A. Mayer, David K. Menon, Andrew W. Michell, Dick Moberg, Paul G. Murphy, Clara Poon, Amit Prakash, Frank Rasulo, Fred Rincon, Stefan Schwab, Martin Smith, Sulpicio G. Soriano, Luzius A. Steiner, Nino Stocchetti, Stephan P. Strebel, Jane Sturgess, Magnus Teig, Tonny Veenith, Christian Werner, Christian Zweifel
- Edited by Basil F. Matta, David K. Menon, Martin Smith
-
- Book:
- Core Topics in Neuroanaesthesia and Neurointensive Care
- Published online:
- 05 December 2011
- Print publication:
- 13 October 2011, pp vii-x
-
- Chapter
- Export citation
Contributors
-
- By Rose Teteki Abbey, K. C. Abraham, David Tuesday Adamo, LeRoy H. Aden, Efrain Agosto, Victor Aguilan, Gillian T. W. Ahlgren, Charanjit Kaur AjitSingh, Dorothy B E A Akoto, Giuseppe Alberigo, Daniel E. Albrecht, Ruth Albrecht, Daniel O. Aleshire, Urs Altermatt, Anand Amaladass, Michael Amaladoss, James N. Amanze, Lesley G. Anderson, Thomas C. Anderson, Victor Anderson, Hope S. Antone, María Pilar Aquino, Paula Arai, Victorio Araya Guillén, S. Wesley Ariarajah, Ellen T. Armour, Brett Gregory Armstrong, Atsuhiro Asano, Naim Stifan Ateek, Mahmoud Ayoub, John Alembillah Azumah, Mercedes L. García Bachmann, Irena Backus, J. Wayne Baker, Mieke Bal, Lewis V. Baldwin, William Barbieri, António Barbosa da Silva, David Basinger, Bolaji Olukemi Bateye, Oswald Bayer, Daniel H. Bays, Rosalie Beck, Nancy Elizabeth Bedford, Guy-Thomas Bedouelle, Chorbishop Seely Beggiani, Wolfgang Behringer, Christopher M. Bellitto, Byard Bennett, Harold V. Bennett, Teresa Berger, Miguel A. Bernad, Henley Bernard, Alan E. Bernstein, Jon L. Berquist, Johannes Beutler, Ana María Bidegain, Matthew P. Binkewicz, Jennifer Bird, Joseph Blenkinsopp, Dmytro Bondarenko, Paulo Bonfatti, Riet en Pim Bons-Storm, Jessica A. Boon, Marcus J. Borg, Mark Bosco, Peter C. Bouteneff, François Bovon, William D. Bowman, Paul S. Boyer, David Brakke, Richard E. Brantley, Marcus Braybrooke, Ian Breward, Ênio José da Costa Brito, Jewel Spears Brooker, Johannes Brosseder, Nicholas Canfield Read Brown, Robert F. Brown, Pamela K. Brubaker, Walter Brueggemann, Bishop Colin O. Buchanan, Stanley M. Burgess, Amy Nelson Burnett, J. Patout Burns, David B. Burrell, David Buttrick, James P. Byrd, Lavinia Byrne, Gerado Caetano, Marcos Caldas, Alkiviadis Calivas, William J. Callahan, Salvatore Calomino, Euan K. Cameron, William S. Campbell, Marcelo Ayres Camurça, Daniel F. Caner, Paul E. Capetz, Carlos F. Cardoza-Orlandi, Patrick W. Carey, Barbara Carvill, Hal Cauthron, Subhadra Mitra Channa, Mark D. Chapman, James H. Charlesworth, Kenneth R. Chase, Chen Zemin, Luciano Chianeque, Philip Chia Phin Yin, Francisca H. Chimhanda, Daniel Chiquete, John T. Chirban, Soobin Choi, Robert Choquette, Mita Choudhury, Gerald Christianson, John Chryssavgis, Sejong Chun, Esther Chung-Kim, Charles M. A. Clark, Elizabeth A. Clark, Sathianathan Clarke, Fred Cloud, John B. Cobb, W. Owen Cole, John A Coleman, John J. Collins, Sylvia Collins-Mayo, Paul K. Conkin, Beth A. Conklin, Sean Connolly, Demetrios J. Constantelos, Michael A. Conway, Paula M. Cooey, Austin Cooper, Michael L. Cooper-White, Pamela Cooper-White, L. William Countryman, Sérgio Coutinho, Pamela Couture, Shannon Craigo-Snell, James L. Crenshaw, David Crowner, Humberto Horacio Cucchetti, Lawrence S. Cunningham, Elizabeth Mason Currier, Emmanuel Cutrone, Mary L. Daniel, David D. Daniels, Robert Darden, Rolf Darge, Isaiah Dau, Jeffry C. Davis, Jane Dawson, Valentin Dedji, John W. de Gruchy, Paul DeHart, Wendy J. Deichmann Edwards, Miguel A. De La Torre, George E. Demacopoulos, Thomas de Mayo, Leah DeVun, Beatriz de Vasconcellos Dias, Dennis C. Dickerson, John M. Dillon, Luis Miguel Donatello, Igor Dorfmann-Lazarev, Susanna Drake, Jonathan A. Draper, N. Dreher Martin, Otto Dreydoppel, Angelyn Dries, A. J. Droge, Francis X. D'Sa, Marilyn Dunn, Nicole Wilkinson Duran, Rifaat Ebied, Mark J. Edwards, William H. Edwards, Leonard H. Ehrlich, Nancy L. Eiesland, Martin Elbel, J. Harold Ellens, Stephen Ellingson, Marvin M. Ellison, Robert Ellsberg, Jean Bethke Elshtain, Eldon Jay Epp, Peter C. Erb, Tassilo Erhardt, Maria Erling, Noel Leo Erskine, Gillian R. Evans, Virginia Fabella, Michael A. Fahey, Edward Farley, Margaret A. Farley, Wendy Farley, Robert Fastiggi, Seena Fazel, Duncan S. Ferguson, Helwar Figueroa, Paul Corby Finney, Kyriaki Karidoyanes FitzGerald, Thomas E. FitzGerald, John R. Fitzmier, Marie Therese Flanagan, Sabina Flanagan, Claude Flipo, Ronald B. Flowers, Carole Fontaine, David Ford, Mary Ford, Stephanie A. Ford, Jim Forest, William Franke, Robert M. Franklin, Ruth Franzén, Edward H. Friedman, Samuel Frouisou, Lorelei F. Fuchs, Jojo M. Fung, Inger Furseth, Richard R. Gaillardetz, Brandon Gallaher, China Galland, Mark Galli, Ismael García, Tharscisse Gatwa, Jean-Marie Gaudeul, Luis María Gavilanes del Castillo, Pavel L. Gavrilyuk, Volney P. Gay, Metropolitan Athanasios Geevargis, Kondothra M. George, Mary Gerhart, Simon Gikandi, Maurice Gilbert, Michael J. Gillgannon, Verónica Giménez Beliveau, Terryl Givens, Beth Glazier-McDonald, Philip Gleason, Menghun Goh, Brian Golding, Bishop Hilario M. Gomez, Michelle A. Gonzalez, Donald K. Gorrell, Roy Gottfried, Tamara Grdzelidze, Joel B. Green, Niels Henrik Gregersen, Cristina Grenholm, Herbert Griffiths, Eric W. Gritsch, Erich S. Gruen, Christoffer H. Grundmann, Paul H. Gundani, Jon P. Gunnemann, Petre Guran, Vidar L. Haanes, Jeremiah M. Hackett, Getatchew Haile, Douglas John Hall, Nicholas Hammond, Daphne Hampson, Jehu J. Hanciles, Barry Hankins, Jennifer Haraguchi, Stanley S. Harakas, Anthony John Harding, Conrad L. Harkins, J. William Harmless, Marjory Harper, Amir Harrak, Joel F. Harrington, Mark W. Harris, Susan Ashbrook Harvey, Van A. Harvey, R. Chris Hassel, Jione Havea, Daniel Hawk, Diana L. Hayes, Leslie Hayes, Priscilla Hayner, S. Mark Heim, Simo Heininen, Richard P. Heitzenrater, Eila Helander, David Hempton, Scott H. Hendrix, Jan-Olav Henriksen, Gina Hens-Piazza, Carter Heyward, Nicholas J. Higham, David Hilliard, Norman A. Hjelm, Peter C. Hodgson, Arthur Holder, M. Jan Holton, Dwight N. Hopkins, Ronnie Po-chia Hsia, Po-Ho Huang, James Hudnut-Beumler, Jennifer S. Hughes, Leonard M. Hummel, Mary E. Hunt, Laennec Hurbon, Mark Hutchinson, Susan E. Hylen, Mary Beth Ingham, H. Larry Ingle, Dale T. Irvin, Jon Isaak, Paul John Isaak, Ada María Isasi-Díaz, Hans Raun Iversen, Margaret C. Jacob, Arthur James, Maria Jansdotter-Samuelsson, David Jasper, Werner G. Jeanrond, Renée Jeffery, David Lyle Jeffrey, Theodore W. Jennings, David H. Jensen, Robin Margaret Jensen, David Jobling, Dale A. Johnson, Elizabeth A. Johnson, Maxwell E. Johnson, Sarah Johnson, Mark D. Johnston, F. Stanley Jones, James William Jones, John R. Jones, Alissa Jones Nelson, Inge Jonsson, Jan Joosten, Elizabeth Judd, Mulambya Peggy Kabonde, Robert Kaggwa, Sylvester Kahakwa, Isaac Kalimi, Ogbu U. Kalu, Eunice Kamaara, Wayne C. Kannaday, Musimbi Kanyoro, Veli-Matti Kärkkäinen, Frank Kaufmann, Léon Nguapitshi Kayongo, Richard Kearney, Alice A. Keefe, Ralph Keen, Catherine Keller, Anthony J. Kelly, Karen Kennelly, Kathi Lynn Kern, Fergus Kerr, Edward Kessler, George Kilcourse, Heup Young Kim, Kim Sung-Hae, Kim Yong-Bock, Kim Yung Suk, Richard King, Thomas M. King, Robert M. Kingdon, Ross Kinsler, Hans G. Kippenberg, Cheryl A. Kirk-Duggan, Clifton Kirkpatrick, Leonid Kishkovsky, Nadieszda Kizenko, Jeffrey Klaiber, Hans-Josef Klauck, Sidney Knight, Samuel Kobia, Robert Kolb, Karla Ann Koll, Heikki Kotila, Donald Kraybill, Philip D. W. Krey, Yves Krumenacker, Jeffrey Kah-Jin Kuan, Simanga R. Kumalo, Peter Kuzmic, Simon Shui-Man Kwan, Kwok Pui-lan, André LaCocque, Stephen E. Lahey, John Tsz Pang Lai, Emiel Lamberts, Armando Lampe, Craig Lampe, Beverly J. Lanzetta, Eve LaPlante, Lizette Larson-Miller, Ariel Bybee Laughton, Leonard Lawlor, Bentley Layton, Robin A. Leaver, Karen Lebacqz, Archie Chi Chung Lee, Marilyn J. Legge, Hervé LeGrand, D. L. LeMahieu, Raymond Lemieux, Bill J. Leonard, Ellen M. Leonard, Outi Leppä, Jean Lesaulnier, Nantawan Boonprasat Lewis, Henrietta Leyser, Alexei Lidov, Bernard Lightman, Paul Chang-Ha Lim, Carter Lindberg, Mark R. Lindsay, James R. Linville, James C. Livingston, Ann Loades, David Loades, Jean-Claude Loba-Mkole, Lo Lung Kwong, Wati Longchar, Eleazar López, David W. Lotz, Andrew Louth, Robin W. Lovin, William Luis, Frank D. Macchia, Diarmaid N. J. MacCulloch, Kirk R. MacGregor, Marjory A. MacLean, Donald MacLeod, Tomas S. Maddela, Inge Mager, Laurenti Magesa, David G. Maillu, Fortunato Mallimaci, Philip Mamalakis, Kä Mana, Ukachukwu Chris Manus, Herbert Robinson Marbury, Reuel Norman Marigza, Jacqueline Mariña, Antti Marjanen, Luiz C. L. Marques, Madipoane Masenya (ngwan'a Mphahlele), Caleb J. D. Maskell, Steve Mason, Thomas Massaro, Fernando Matamoros Ponce, András Máté-Tóth, Odair Pedroso Mateus, Dinis Matsolo, Fumitaka Matsuoka, John D'Arcy May, Yelena Mazour-Matusevich, Theodore Mbazumutima, John S. McClure, Christian McConnell, Lee Martin McDonald, Gary B. McGee, Thomas McGowan, Alister E. McGrath, Richard J. McGregor, John A. McGuckin, Maud Burnett McInerney, Elsie Anne McKee, Mary B. McKinley, James F. McMillan, Ernan McMullin, Kathleen E. McVey, M. Douglas Meeks, Monica Jyotsna Melanchthon, Ilie Melniciuc-Puica, Everett Mendoza, Raymond A. Mentzer, William W. Menzies, Ina Merdjanova, Franziska Metzger, Constant J. Mews, Marvin Meyer, Carol Meyers, Vasile Mihoc, Gunner Bjerg Mikkelsen, Maria Inêz de Castro Millen, Clyde Lee Miller, Bonnie J. Miller-McLemore, Alexander Mirkovic, Paul Misner, Nozomu Miyahira, R. W. L. Moberly, Gerald Moede, Aloo Osotsi Mojola, Sunanda Mongia, Rebeca Montemayor, James Moore, Roger E. Moore, Craig E. Morrison O.Carm, Jeffry H. Morrison, Keith Morrison, Wilson J. Moses, Tefetso Henry Mothibe, Mokgethi Motlhabi, Fulata Moyo, Henry Mugabe, Jesse Ndwiga Kanyua Mugambi, Peggy Mulambya-Kabonde, Robert Bruce Mullin, Pamela Mullins Reaves, Saskia Murk Jansen, Heleen L. Murre-Van den Berg, Augustine Musopole, Isaac M. T. Mwase, Philomena Mwaura, Cecilia Nahnfeldt, Anne Nasimiyu Wasike, Carmiña Navia Velasco, Thulani Ndlazi, Alexander Negrov, James B. Nelson, David G. Newcombe, Carol Newsom, Helen J. Nicholson, George W. E. Nickelsburg, Tatyana Nikolskaya, Damayanthi M. A. Niles, Bertil Nilsson, Nyambura Njoroge, Fidelis Nkomazana, Mary Beth Norton, Christian Nottmeier, Sonene Nyawo, Anthère Nzabatsinda, Edward T. Oakes, Gerald O'Collins, Daniel O'Connell, David W. Odell-Scott, Mercy Amba Oduyoye, Kathleen O'Grady, Oyeronke Olajubu, Thomas O'Loughlin, Dennis T. Olson, J. Steven O'Malley, Cephas N. Omenyo, Muriel Orevillo-Montenegro, César Augusto Ornellas Ramos, Agbonkhianmeghe E. Orobator, Kenan B. Osborne, Carolyn Osiek, Javier Otaola Montagne, Douglas F. Ottati, Anna May Say Pa, Irina Paert, Jerry G. Pankhurst, Aristotle Papanikolaou, Samuele F. Pardini, Stefano Parenti, Peter Paris, Sung Bae Park, Cristián G. Parker, Raquel Pastor, Joseph Pathrapankal, Daniel Patte, W. Brown Patterson, Clive Pearson, Keith F. Pecklers, Nancy Cardoso Pereira, David Horace Perkins, Pheme Perkins, Edward N. Peters, Rebecca Todd Peters, Bishop Yeznik Petrossian, Raymond Pfister, Peter C. Phan, Isabel Apawo Phiri, William S. F. Pickering, Derrick G. Pitard, William Elvis Plata, Zlatko Plese, John Plummer, James Newton Poling, Ronald Popivchak, Andrew Porter, Ute Possekel, James M. Powell, Enos Das Pradhan, Devadasan Premnath, Jaime Adrían Prieto Valladares, Anne Primavesi, Randall Prior, María Alicia Puente Lutteroth, Eduardo Guzmão Quadros, Albert Rabil, Laurent William Ramambason, Apolonio M. Ranche, Vololona Randriamanantena Andriamitandrina, Lawrence R. Rast, Paul L. Redditt, Adele Reinhartz, Rolf Rendtorff, Pål Repstad, James N. Rhodes, John K. Riches, Joerg Rieger, Sharon H. Ringe, Sandra Rios, Tyler Roberts, David M. Robinson, James M. Robinson, Joanne Maguire Robinson, Richard A. H. Robinson, Roy R. Robson, Jack B. Rogers, Maria Roginska, Sidney Rooy, Rev. Garnett Roper, Maria José Fontelas Rosado-Nunes, Andrew C. Ross, Stefan Rossbach, François Rossier, John D. Roth, John K. Roth, Phillip Rothwell, Richard E. Rubenstein, Rosemary Radford Ruether, Markku Ruotsila, John E. Rybolt, Risto Saarinen, John Saillant, Juan Sanchez, Wagner Lopes Sanchez, Hugo N. Santos, Gerhard Sauter, Gloria L. Schaab, Sandra M. Schneiders, Quentin J. Schultze, Fernando F. Segovia, Turid Karlsen Seim, Carsten Selch Jensen, Alan P. F. Sell, Frank C. Senn, Kent Davis Sensenig, Damían Setton, Bal Krishna Sharma, Carolyn J. Sharp, Thomas Sheehan, N. Gerald Shenk, Christian Sheppard, Charles Sherlock, Tabona Shoko, Walter B. Shurden, Marguerite Shuster, B. Mark Sietsema, Batara Sihombing, Neil Silberman, Clodomiro Siller, Samuel Silva-Gotay, Heikki Silvet, John K. Simmons, Hagith Sivan, James C. Skedros, Abraham Smith, Ashley A. Smith, Ted A. Smith, Daud Soesilo, Pia Søltoft, Choan-Seng (C. S.) Song, Kathryn Spink, Bryan Spinks, Eric O. Springsted, Nicolas Standaert, Brian Stanley, Glen H. Stassen, Karel Steenbrink, Stephen J. Stein, Andrea Sterk, Gregory E. Sterling, Columba Stewart, Jacques Stewart, Robert B. Stewart, Cynthia Stokes Brown, Ken Stone, Anne Stott, Elizabeth Stuart, Monya Stubbs, Marjorie Hewitt Suchocki, David Kwang-sun Suh, Scott W. Sunquist, Keith Suter, Douglas Sweeney, Charles H. Talbert, Shawqi N. Talia, Elsa Tamez, Joseph B. Tamney, Jonathan Y. Tan, Yak-Hwee Tan, Kathryn Tanner, Feiya Tao, Elizabeth S. Tapia, Aquiline Tarimo, Claire Taylor, Mark Lewis Taylor, Bishop Abba Samuel Wolde Tekestebirhan, Eugene TeSelle, M. Thomas Thangaraj, David R. Thomas, Andrew Thornley, Scott Thumma, Marcelo Timotheo da Costa, George E. “Tink” Tinker, Ola Tjørhom, Karen Jo Torjesen, Iain R. Torrance, Fernando Torres-Londoño, Archbishop Demetrios [Trakatellis], Marit Trelstad, Christine Trevett, Phyllis Trible, Johannes Tromp, Paul Turner, Robert G. Tuttle, Archbishop Desmond Tutu, Peter Tyler, Anders Tyrberg, Justin Ukpong, Javier Ulloa, Camillus Umoh, Kristi Upson-Saia, Martina Urban, Monica Uribe, Elochukwu Eugene Uzukwu, Richard Vaggione, Gabriel Vahanian, Paul Valliere, T. J. Van Bavel, Steven Vanderputten, Peter Van der Veer, Huub Van de Sandt, Louis Van Tongeren, Luke A. Veronis, Noel Villalba, Ramón Vinke, Tim Vivian, David Voas, Elena Volkova, Katharina von Kellenbach, Elina Vuola, Timothy Wadkins, Elaine M. Wainwright, Randi Jones Walker, Dewey D. Wallace, Jerry Walls, Michael J. Walsh, Philip Walters, Janet Walton, Jonathan L. Walton, Wang Xiaochao, Patricia A. Ward, David Harrington Watt, Herold D. Weiss, Laurence L. Welborn, Sharon D. Welch, Timothy Wengert, Traci C. West, Merold Westphal, David Wetherell, Barbara Wheeler, Carolinne White, Jean-Paul Wiest, Frans Wijsen, Terry L. Wilder, Felix Wilfred, Rebecca Wilkin, Daniel H. Williams, D. Newell Williams, Michael A. Williams, Vincent L. Wimbush, Gabriele Winkler, Anders Winroth, Lauri Emílio Wirth, James A. Wiseman, Ebba Witt-Brattström, Teofil Wojciechowski, John Wolffe, Kenman L. Wong, Wong Wai Ching, Linda Woodhead, Wendy M. Wright, Rose Wu, Keith E. Yandell, Gale A. Yee, Viktor Yelensky, Yeo Khiok-Khng, Gustav K. K. Yeung, Angela Yiu, Amos Yong, Yong Ting Jin, You Bin, Youhanna Nessim Youssef, Eliana Yunes, Robert Michael Zaller, Valarie H. Ziegler, Barbara Brown Zikmund, Joyce Ann Zimmerman, Aurora Zlotnik, Zhuo Xinping
- Edited by Daniel Patte, Vanderbilt University, Tennessee
-
- Book:
- The Cambridge Dictionary of Christianity
- Published online:
- 05 August 2012
- Print publication:
- 20 September 2010, pp xi-xliv
-
- Chapter
- Export citation
Contributors
-
- By Gareth Allen, Rowan Burnstein, Mick Cafferkey, Joseph Carter, Jonathan Cole, Giles Critchley, Marek Czosnyka, Egidio J. da Silva, Bruce Downey, Susan Dutch, Jonathan J. Evans, Peter Farling, Judith Fewings, Clare N. Gallagher, Helen M. K. Gooday, Arun K. Gupta, Adel Helmy, Camilla Herbert, David A. Hilton, Peter J. Hutchinson, Roisin Jack, Thérèse Jackson, Deva S. Jeyaretna, Peter J. Kirkpatrick, W. Hiu Lam, Fiona Lecky, Paul McArdle, Duncan McAuley, William W. McKinlay, Chris Maimaris, Alexander R. Manara, Anjum Memon, Patrick Mitchell, H. C. Patel, Brian Pentland, Puneet Plaha, Ann-Marie Pringle, Richard Protheroe, Heinke Pülhorn, Robert Redfern, Jane V. Russell, Ayan Sen, Martin Smith, Fiona Summers, Matthew J. C. Thomas, Elfyn O. Thomas, I. Timofeev, Lorna Torrens, Rikin A. Trivedi, Martin B. Walker, Laurence Watkins, Ruwan Alwis Weerakkody, Peter C. Whitfield, Maggie Whyte, Maralyn Woodford
- Edited by Peter C. Whitfield, Elfyn O. Thomas, Fiona Summers, Maggie Whyte, Peter J. Hutchinson
-
- Book:
- Head Injury
- Published online:
- 25 January 2010
- Print publication:
- 09 April 2009, pp ix-xii
-
- Chapter
- Export citation
2 - Good's Nonnaturalness
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 39-60
-
- Chapter
- Export citation
-
Summary
Background
The topic of this chapter is Moore's claim that good is nonnatural. Our aim is to achieve a deeper understanding of Moore's views on the nature of nonnaturalness and of the entire ontology within which Moore places his theory of value, a sense of the difficulties imposed upon his conception of intrinsic value by nonnaturalness, and finally, some clues as to how we might deal with these difficulties in a manner enriching to his theory.
To remind ourselves, according to Principia, the difference between natural and nonnatural properties has to do with their relation to time. Simply, natural properties exist in time while nonnatural properties do not. Since a natural object is completely exhausted by its natural properties, no nonnatural property can be a part of a natural object. The two kinds of property best satisfying the criteria of naturalness on this account are: 1) the most determinate properties of colors, textures, sounds, etc. exemplified by objects in the physical world and 2) such mental items as feelings of pleasure and pain. When it comes to the consideration of properties more general or abstract than these, Moore's bare-bones analysis of the distinction between natural and nonnatural properties must be greatly extended and refined. Moore does a little of this work implicitly in Principia and much more of it explicitly in later work, without nearly doing all of it.
7 - The Diagnosis of Egoism and the Consequences of Its Rejection
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 131-145
-
- Chapter
- Export citation
-
Summary
Why Egoism Seems Plausible
The stronger view is something very difficult to accept. To get into a position to accept it, one will have to engage in a great deal of psychological and anthropological reflection to wean oneself from the thought that there is sense in such notions as ‘my own good’ and ‘important to me’: Why do such notions lodge so deeply within us if finally they make no sense? Moore's attempt to engage in these reflections and answer this question in the rest of his discussion of Sidgwick is disappointing.
Sidgwick's concern has been to come to grips with the felt conflict between duty and self-interest, between what he calls Rational Benevolence and Rational Prudence. He holds that because it is rational to act in accord with either of these opposing positions, there is a “contradiction” in ethics. He suggests a way to resolve this contradiction by reconciling the two positions. If there is a Deity who insures that actions done in accord with the dictates of Rational Benevolence are the same as those done in accord with Rational Prudence, there would never be any difference in what the two principles require. Thus the contradiction would evaporate. Moore argues that this suggestion is misguided on a number of different counts. First, Sidgwick's view that there is a contradiction in ethics is born of his failure to realize that egoism is contradictory.
Bibliography
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 211-214
-
- Chapter
- Export citation
5 - The Origin of the Awareness of Good and the Theory of Common Sense
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 93-111
-
- Chapter
- Export citation
-
Summary
The Origin of Our Awareness of Good
In the first part of this chapter, we examine Moore's views on the origin and development of our awareness of good and the way in which that awareness is connected to action by the will. We will see how Moore is able to allow that the commonsense awareness of good we bring to philosophical reflection is more provisional than one who only listens to him at his most stentorian would think possible. Though common sense leaves us with very strong beliefs about good and the goodness of certain things, since they are not grounded in sustained reflection, they are jumbled together and in fact, are likely to be inconsistent. These facts give ethics its job and the parameters within which to work. Although the beliefs left to ethics by common sense undergo a great deal of change as they are scrutinized, defended or discarded, and systematized, the general picture in ethics is one of refinement, not revolt: Too much change and we will have switched the subject. In the chapter's second part, we flesh out this conception by suggesting avenues of argument Moore incorrectly disallows himself that show how a commonsense awareness of such natural goods as health provide a guide to ethical reflection. In doing all of this for Moore, we make him less revolutionary and more appealing.
1 - Simplicity, Indefinability, Nonnaturalness
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 16-38
-
- Chapter
- Export citation
-
Summary
Lay of the Land
The revolution G. E. Moore wishes to effect in Principia Ethica begins with his famous claim that the property good is simple, indefinable, and non-natural. Upon their full recognition and acknowledgment that good has these properties, philosophers will no longer commit the “naturalistic fallacy” of identifying or confusing good with anything else. This will restore to philosophers the plain truth they have mysteriously lost sight of, that good, the property in which all value is grounded, is utterly unique. The importance of this for ethics cannot be overestimated. Having wandered for twenty-five-hundred years in a fog of their own making, philosophers have now been given a chance to achieve not only a fully satisfactory understanding of good, but also a fully satisfactory understanding of the things that are good. The sense of dissatisfaction that has clung to ethics with the fog will disappear as intellect discovers what instinct has always known, that there are things enough to make life worth living.
Visionaries are not always patient. So it is no surprise that Moore's Principia account fails to do full justice to the nature of these properties and the role they play in the determination of good's nature. The sketch offered here, to be fleshed out in future chapters, seeks to correct this defect. Very broadly, Moore argues that good's logical and ontological independence from all other properties is grounded in its simplicity and indefinability, with indefinability being much the more important of the two.
9 - Moore's Cosmic Conservatism
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 172-189
-
- Chapter
- Export citation
-
Summary
The Dialectic of Innocence
In Principia's final chapter, “The Ideal,” Moore completes his project of revolutionary conservatism by responding to skeptical-philosophical challenges to commonsense casuisitic knowledge. He maintains that a fissure in the thought of philosophers similar to the one that causes them to lose sight of the truth about good also causes them to lose sight of the truth about the good. He attempts to provide philosophers with the means to repair that fissure so that they may once again fully trust their everyday judgments about the good things the world has to offer. Despite his warning against overestimating the value of unity in ethics, this makes Principia the expression of a unifying vision and a special kind of moral prophecy. Moore's is a work of cosmic conservatism. For no one, least of all philosophers, is it possible to compartmentalize neatly one's way of understanding the world and one's way of being in the world. By exposing to them their tendency to falsify the entirety of moral reality, Moore gives philosophers the chance no longer to fall prey to their own subterfuge. Showing them that the world as it is has enough of value to make life worth living, he enables them to escape from the perpetual state of disappointment with the world they have considered to be the badge of their superiority.
Upon nurturing, the sense of disappointment philosophers suffer from becomes the fundament of profoundly reformist religious and political philosophies we shall call ideologies.
Introduction: Irony, Naïveté, and Moore
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 1-15
-
- Chapter
- Export citation
-
Summary
There is no purer expression of the objectivity of value than G. E. Moore's in Principia Ethica. We can best capture the purity of Moore's vision by reaching across the ages to contrast him to the philosopher with whom he shares the deepest affinities, Plato. Plato trounces both the logic and psychology of Thrasymachus's confused and callow diatribe that the notion of objective value is based on a hoax. Still, there are times when one wonders whether he is just saying how he would manage the hoax were he in charge. Even if Plato's giving great lines to skeptical opponents is finally not an expression of unease, but of supreme confidence in the power of his thought and the beauty of his poetry to overwhelm the gravest of doubts, this comparison highlights the fact that in Principia, Moore never even entertains doubts about the objectivity of value. It is not outright skeptics who catch Moore's ire, but philosophers who refuse to serve objectivism straight.
J. M. Keynes points in the direction of this fact about Principia in his loving and clear-eyed memoir when he speaks of Moore's innocence. How a man of thirty, especially one who kept the company Moore did, could have remained innocent is a mystery difficult to fathom. Perhaps it is to be savored rather than solved. Likely, it is no part of its solution but only another way of pointing to the mystery to observe that Moore seems to have been utterly lacking in irony.
Frontmatter
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp i-vi
-
- Chapter
- Export citation
10 - Cosmic Conservatism II
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 190-210
-
- Chapter
- Export citation
-
Summary
Art between Politics and Religion
It is the most important feature of Moore's account of the other of the world's great goods, aesthetic appreciation, that by it one achieves a level of detachment from the hurly-burly of the ordinary world that is not unreasonably considered “other-worldly.” Moore's casuistry thus makes room for the kind of sensibility the religious believer rightly finds to be valuable but which, because of his thought that it requires the complete abandonment of the ordinary world, he cannot successfully articulate. But many will suspect that Moore must fail in his attempt to cultivate a sense of detachment that yet remains tethered to this world. By turning away from the ugly facts of politics and power, Moore makes his philosophy escapist and thereby seeks to avoid the burdens of responsibility that a transformative understanding of the world places on one. Religion and politics thus provide the poles between which to place Moore's account of aesthetic appreciation. His claim at the beginning of “The Ideal” that religious and political exigencies are not to be allowed to intrude on the explication of the world's great goods provides us with the best way of understanding how he must proceed if his account of aesthetic appreciation is to be consistent with his cosmic conservatism: He must offer the possibility of an aesthetic sensibility that is neither escapist nor transformative.
6 - Moore's Argument Against Egoism
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 112-130
-
- Chapter
- Export citation
-
Summary
Introduction
In the next two chapters, we discuss Moore's argument against ethical egoism – the view that each person ought only to be concerned with and pursue his or her “own” good. This is his one argument that makes Moore incontestably revolutionary not just against philosophy, but also common sense. He argues not merely that ethical egoism is wrong, but that it is irrational – egoists contradict themselves when they try to state their view. From this the conclusion follows, despite Moore's efforts to avoid it, that the distinction enshrined by common sense between one's interests and the interests of others, between goods that affect oneself and others that do not, is illusory. The changes in the understanding of ourselves and our fellows wrought by recognition of this fact are so momentous that what remains seems hardly human.
In the first part of this chapter, we examine assumptions about the nature of the self that lurk in the background of Moore's argument against egoism. In the second part, we first consider how his presentation of his argument against egoism sheds further light on the tension between his conservative and his revolutionary impulses, and then examine and evaluate the argument. In the third, we consider more exactly what his argument commits him to by examining his critique of Sidgwick's view that egoism is rational.
3 - The Paradox of Ethics and Its Resolution
- Brian Hutchinson, University of Iowa
-
- Book:
- G. E. Moore's Ethical Theory
- Published online:
- 28 July 2009
- Print publication:
- 02 July 2001, pp 61-77
-
- Chapter
- Export citation
-
Summary
The Paradox of Ethics
The Open Question Argument (OQA) juxtaposes for us in the most dramatic way imaginable the revolutionary and conservative features of Moore's thought. Moore is a revolutionary in presenting an argument that lays bare the pretensions of a twenty-five-hundred-year-old discipline and at the same time, paves the way for great progress in it. The argument by which he achieves this breakthrough does not require that we wend our way carefully through labyrinthine passageways of premises, scholia, and subconclusions. On the contrary, it supposes no more acumen than can be mustered by a six-year-old child. At the same time, the ease of his argument highlights Moore's fundamental conservatism. His simple way of cutting through all manner of philosophical obfuscation restores to philosophers the things they knew when they were six.
For Moore's revolutionary argument to have this kind of conservative import, it must be the case that very early in our lives, before we are very self-conscious, we develop a very deep connection to good, which, because it is not developed in much reflection, cannot be completely lost to it. His argument reminds us of things we know in practice but have been unable to retain in theory. In order to explain this chasm between our sound ordinary understanding of good and our unsound philosophical understanding of it, Moore's view would seem to require that there be two rather distinct modes of awareness of good.